1976 – Tarsan Pensiunan (company unknown)
Director Lilik Sudjio
Cast Benyamin Sueb, Yatni Ardhi, Ratami B.29, S. Bagio, Mimi Cader, S. Diren,
Todd Stadtman’s review from his Die, Danger, Die, Die, Kill! blog:
While Tarzan Raja Rimba is relatively straight-faced, films like Ismail Yassin’s Tarzan and Tin Tan, el Hombre Lobo have shown us that interpretations of Tarzan from non-English speaking countries are just as likely to be satirical as they are reverent, and furthermore -- as with the Zimbo movies -- there is often a very fine line between the two. It’s hard to imagine that filmmakers of color -- especially those from countries that had seen white colonial rule –- didn’t encounter difficulties in uncritically addressing the idea of this white interloper, god-like in his physical perfection, who proves himself capable of outdoing indigenous people even at their own indigenousness. (I mean, really, what are Dances With Wolves and Avatar, at their core, other than simply the Tarzan fantasy in different drag?) Given that, one might expect to find at least a little ambivalence in their depictions of our loincloth clad friend.
And, indeed, reverence is about the last thing you can expect from 1976’s Tarsan Pensiunan. Directed by the prolific Lilik Sudjio -- who also gave us Neraka Lembah Tengorak, Darna Ajaib, and the Suzzanna fronted horror classic Queen of Black Magic –- the film is a vehicle for popular Indonesian comedian and singer Benyamin Sueb. Sueb, a member of Jakarta’s Betawi ethnic group, made close to fifty low budget films in the brief period between 1970 and 1978, many of them spoofing Western archetypes from the distinct cultural perspective of the Betawis.
Now, I’d love to tell you what Tarsan Pensiunan is about, but I’m afraid it resisted my entry as vigorously as Tarzan Raja Rimba, with all of its familiar tropes, welcomed it. And given that there is little likelihood that it might ever make the transition beyond unsubtitled Southeast Asian market VCDs, I imagine that it will stay that way. Sadly, the film’s humor is overwhelmingly dialog-based, and its attitude toward pacing and narrative so relaxed that I had to wonder how big a role pot plays in Betawi culture. I couldn’t even tell you for sure whether Benyamin Sueb was meant to be playing Tarzan or simply someone who thought he was Tarzan.
What I did manage to figure out –- I think –- was that Sueb’s character, who repeatedly refers to himself in the third person as “Tarzan”, was having trouble adjusting to the civilized life back in
Eventually, he makes his way back to the wild, where he shows himself to be not very apt at swinging on vines, then has a run in with a couple of hunters/poachers and the female estate owner who employs them. Eventually the film ambles back to Jakarta, where it spends a lot of time on Sueb himself ambling about with a friend of his who has taken to wearing an ape costume. They do a fake trick monkey act to defraud spectators, and then go to a public park and scare passers-by. Occasionally Sueb sings one of his songs, which tend to be rather unremarkable but inoffensive fusion-y rock numbers. The film is over two hours long.
Eventually it occurred to me that, just as Tarzan Raja Rimba is more of a Barry Prima film than a Tarzan film, Tarsan Pensiunan is really just all about Benyamin Sueb. Not that I can say for sure, mind you, but the movie appears to be mining absurdity from the spectacle of the low key Sueb basically going around being himself while half-heartedly pretending to be Tarzan. In other words, if this movie could be said to be about Tarzan at all, there’s such a yawning ironic distance between him and any of the characters we see on screen that his presence is vestigial at best.
Both of the above described movies point once again to the astonishing elasticity of the whole Tarzan concept. And I think the only conclusions you can draw from that are either that that concept is so sturdily anchored within popular culture that it can stand up to any punishment thrown at it, or that, instead, Tarzan is as semiotically naked as he is naked naked, and can mean whatever whose wearing his skin at the moment wants him to. If I found Tarzan more interesting than the things that Indonesian, Egyptian, Indian and Mexican filmmakers did with him, I might devote more thought to that. But, to be honest, if it weren’t for films like these, I’d never give the dumb brute a second thought. Back to civilization!
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